Trueman: Our Humanity Matters to God

Given the chaotic and volatile nature of our culture, what should the church focus on in her teaching? This is one of the pressing questions of our day. The answer, of course, is “the whole counsel of God.” That is true but . . . Continue reading →

More On Christian Nationalist Racism

Worldliness isn’t a leftist trait. It’s not just progressive “Christians” who can be deceived by unbiblical views on race. Satan is cunning. If he’s able to deceive Puritans into embracing white supremacy, he’s able to deceive conservative protestants into embracing Kinism. Kinism . . . Continue reading →

How To Find The Meaning Of Life

. . . One of the challenges we face when coming to this question of the meaning of life is the sheer magnitude of answers that people have put forward. In one sense, it’s understandable that so many feel bewildered by it. . . . Continue reading →

New Resource Page: On Pilgrim Theology

“Pilgrim Theology” is a broad category in which theological prolegomena (introduction to theology), the doctrine of God, Christology, and Christian ethics (the Christian life) intersect with eschatology (i.e., how we understand our current and future relationship to heaven and the final state), . . . Continue reading →

Interpreting Scripture For Love: Augustine’s Threefold Hermeneutic (Part Three)

The final aspect of Augustine’s hermeneutic that we will observe is this: Augustine believed biblical texts could have more than one meaning or interpretation. Scripture, for Augustine, was not a one-dimensional black-and-white text filled with brute facts of history and bare propositions.1 . . . Continue reading →

Interpreting Scripture For Love: Augustine’s Threefold Hermeneutic (Part Two)

“Thou has pierced my heart with Thy Word, and I have loved Thee.”1 In the last article, we examined Augustine’s vigorous Christ-centered interpretation of Scripture. Another significant aspect of his biblical interpretation is love. For Augustine, the proper interpretation of Scripture leads . . . Continue reading →

Laboring For The Spoils Of Scripture: Augustine’s Threefold Hermeneutic (Part One)

“Like fingernails on a chalkboard.” Sometimes that phrase captures my response to a bizarre interpretation of Scripture. For example, I recently read a modern commentary on the story in Mark’s Gospel, where Jesus heals a man with leprosy: “Jesus stretched out his . . . Continue reading →

Recovering The Art of Persuasion

“Of all things that human beings do,” Mortimer Adler once observed, “conversing with one another is the most characteristically human.” Unfortunately, in our day, we no longer have many opportunities for meaningful conversations. Virtual conversations abound—we watch talking heads on television or . . . Continue reading →

A “Religion of No Efficacy”

During his first few years in England, Edmund Burke compiled essay sketches and fragments in a notebook published only in the mid-twentieth century. One of the entries in that notebook, possibly co-written with his distant cousin William Burke, is entitled “Religion of No Efficacy . . . Continue reading →

Regarding Gambling

I do not write this out of any concern that gambling is necessarily a widespread practice among Christians, though I would not be surprised to find it so, since “Do not be conformed to this age” does not appear to be energetically pursued today. I write, instead, because I am surprised at the virtual silence on the question of the propriety of gambling among professing Christians. Continue reading →

Three Messages To Millennials: Marriage, Church, And Work

Marriage On March 7, 2014, the Pew Research Center published the results of a new Survey:Millennials in Adulthood. Bradford Wilcox has a summary in the NRO. According to the study, Millennials have become disconnected from some basic institutions: marriage, church, and work—though not . . . Continue reading →

SAET Interviews In Politics And Theology #10: R. Scott Clark

With regard to political action:  American Christians (particularly evangelicals) must get over the microwave mentality. We need to think more in terms of camp fires and cook outs. It takes a long time to make a decent meal outdoors and it might . . . Continue reading →

The Logic Of Fruit As Evidence

The Patristic Period One of the earliest concerns of the Christian church, beginning with the apostles and intensifying through the patristic and medieval periods, was that those who profess the Christian faith should live in a way befitting their profession of faith. . . . Continue reading →