And on the web here. If you’re interested in Reformed theology beyond Calvin (and you should be) then this resource will be of interest.
Heinrich Bullinger
Bullinger On Communion In Two Kinds
THE OBSERVANCE OF THE SUPPER WITH BOTH BREAD AND WINE. We think that rite, manner, or form of the Supper to be the most simple and excellent which comes nearest to the first institution of the Lord and to the apostles’ doctrine. . . . Continue reading →
Heidelcast 40: Christ, Culture, And Confession
We confess that Christ is Lord but what does that entail for the way Christians relate to the broader culture? Are we Christians because the culture is Christian? Do Christians separate themselves completely from the culture? Are we called to transform the . . . Continue reading →
The Second Helvetic Confession
CHAPTER I Of The Holy Scripture Being The True Word of God CANONICAL SCRIPTURE. We believe and confess the canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority . . . Continue reading →
We Condemn Jewish Dreams Of A Golden Age
THE SECTS. We therefore condemn all who deny a real resurrection of the flesh (II Tim. 2:18), or who with John of Jerusalem, against whom Jerome wrote, do not have a correct view of the glorification of bodies. We also condemn those . . . Continue reading →
Bullinger On the Superiority Of The New Covenant
Now in order that I might conceal nothing in this matter, I will briefly mention how the church of Christians, which was established after the birth of Christ, excels. First, we are indeed better off than those who lived under the law . . . Continue reading →
Bullinger On “Common Grace”
For God in his mercy has permitted the powers of the intellect to remain, though differing greatly from what was in man before the fall. God commands us to cultivate our natural talents, and meanwhile adds both gifts and success. And it . . . Continue reading →
Bullinger: We Are Critically Sympathetic To The Fathers
Wherefore we do not despise the interpretations of the holy Greek and Latin fathers, nor reject their disputations and treatises concerning sacred matters as far as they agree with the Scriptures; but we modestly dissent from them when they are found to . . . Continue reading →
Not For Carvers Or Artists
Although Christ assumed human nature, yet he did not on that account assume it in order to provide a model for carvers and painters. He denied that he had come “to abolish the law and the prophets” (Matt. 5:17). But images are . . . Continue reading →